I got rid of A.M. Homes's The End of Alice years ago, before I made a point of rotating books off my shelves. I really didn't want to own it anymore.
The Amazon review of the book cites Daphne Merkin's NYT book review as calling it a "splashy, not particularly likable book whose best moments are quietly observed and whose underlying themes are more serious than prurient," and I suppose that's about right on the money. "Splashy" accounts for a lot of the book's sins, though. The generally graphic detail of both the sexual and scatological interludes are responsible for the more violently negative customer reviews on Amazon's site, that's for sure.
For me, the "splashy" material has submerged the book's more "serious themes" in my memory. In fact, the only detail I recall for certain is the narrator complaining that "we" (i.e. boys) were not taught to the correct way to pee (let it come, don't force it). While it may be a well-written, serious look at bad human nature, it's also a lurid book. Homes is deliberately testing boundaries, so the lurid elements aren't motiveless, but the grotesquerie overwhelms.
Plus, honestly, it struck me as derivative of Lolita, but in a way that completely missed the point, which compounds the book's other sins. This is one of the books I wish I could unread.
Showing posts with label Review. Show all posts
Showing posts with label Review. Show all posts
Friday, February 12, 2010
Wednesday, October 01, 2008
The Wordy Shipmates
The publishers of Sarah Vowell's new book forwarded an advance copy to me to read, along with this lovely top-quality image, rather than my usual mellow-mood-lit photograph of the book.I have read Vowell's three previous books--Take the Canoli, The Partly Cloudy Patriot, and Assassination Vacation, which were published in that order. Vowell's first two books were structured in vignettes, and had a stronger bent towards the memoir style (the reason that the bookseller recommended Vowell to me in the first place, when I was buying a David Sedaris book). They were also generally looser books. Take the Cannoli doesn't have any unifying theme, beyond the subtitle of "Stories from the New World." The topics range from her father's gunsmithing to staying at (and interpreting the cultural significance of) the Chelsea Hotel to attending a fantasy rock camp. Vowell's second book is much more focused on Americanness manifest in U.S. politics and history, with a few (very few) pop culture detours that still communicate how Vowell thinks of her status as American. The stories involve less memoir, too, although they still emphasize Vowell's personal take on the material, and how her experiences influence her thinking process. That sounds drier than I meant it too, espeically when the point of her approach to these topics is that she isn't writing dry punditry or pseudo-objective history. The stories are very engaging, and Vowell's own biases and personality are crucial to understanding her conclusions.
Of Vowell's first three books, Assassination Vacation was the one I liked best; it abandons the vignette structure and instead focuses on the theme of presidential assassinations--those of Lincoln, Garfield and McKinley. Vowell is still a strong presence in the narrative, given her compulsions as a tourist of history, but her writing style benefits from the narrower theme that enables--but also limits--tangents from the central point.
The Wordy Shipmates is written very much in the same style as Assassination Vacation, and if I liked it a little less than the previous book, it's nothing to do with the writing, and more to do with the subject matter. Assassinations are inherently a little more thrilling than 17th century colonial American settlements. Vowell herself acknowledges the problems of the attractiveness of her subject matter, noting that
I was often asked at parties by my fellow New Yorkers the obvious question, "What are you working on?" When I would tell them a book about Puritans, they often would take a swig of the beer or bourbon in their hands and reply with either a sarcastic "Fun!" or a disdainful "Why?" (Page 51 in the Advance Copy)On the same page, she acknowledges her own "fondness for sermons as literature," which is a bigger stumbling block for me than the Puritan subject matter; I am not convinced that I ever got through one of the most popular sermons-turned-literature, Jonathan Edwards's "Sinners in the Hands of an Angry God," when it was assigned for my Intro to American Literature course. Because Vowell's subject is early Puritan settlers (settlers who predate Edwards by about one hundred years), a "wordy" lot given to documentation of their spiritual status, their sermons, and the basic accounting necessary to keep a new settlement afloat in the Americas during King James's reign, Vowell ends up quoting a lot of material direct from the pens of those wordy settlers. Much of that material derives from sermons, including the much-cited "A Model of Christian Charity" by John Winthrop. It sounds awful, when I say I have trouble focusing on messages of Christian Charity, but it's a plain fact: I am a much less than ideal reader of sermons.
This thorough and consistent use of primary materials from the likes of Winthrop and Roger Williams means that Vowell-as-participant-in-her-narrative plays a much smaller role in this book than in any of her previous books. She is still in the book of course, even if she weren't choosing which passages to quote where, but her description of her own experiences simply has less of an impact on the material of Puritan colonial history. Vowell herself did not grow up on the East coast, so that colonial history was never a factor in her surroundings as a child. At one point, she explains "as a child I learned almost everything I knew about American history in general and British colonials in particular from watching television situation comedies" (AC 17). Nor does colonial history have as visceral or an immediate impact on her consciousness of her family, as demonstrated in her discussion of the Trail of Tears elsewhere--the displacement of the Cherokee from their own territory included her own ancestors. She does enter the narrative in her trips to the Mashantucket Pequot Museum and to Plymouth's various tourist attractions, but such trips supplement the main point, rather than form the core of the book the way they did in Assassination Vacation. The Puritan history that interests Vowell is in texts rather than in (ersatz) artifacts, especially when modern Boston and Providence now loom on the spots that formed the colonies of Massachusetts Bay and Rhode Island.
Vowell's voice is also downplayed slightly in light of all the input direct from the Puritans themselves. Her voice is still there, however, as when she notes
Winthrop writes down instructions for making gunpowder, putting up a chimney, and building a small boat. He makes lists of the provisions for the voyage, including thirty bushels of oatmeal, forty bushels of peas, two wooden bowls, tow barrels of cider, the equivalent of ten thousand gallons of beer, and "11 Ferkins of Butter," a ferkin (or firkin) being a "unit of capacity," according to my dictionary, "equal to half a kilderkin." (That clears that up). (AC 82)It's kind of an obvious joke, but I like it because it indicates the difficulties she must have come up against in researching this book. She includes a "Note on Language" at the end of the book to acknowledge that she has had to normalize spelling; some of the original documents she dealt with may have been hand-written, and some of the books may have used old and surprisingly difficult to read orthographic conventions like the long S. The writing style of some of her sources may have left much to be desired. She mentions twice that Roger Williams referred to his own writing as difficult--desnse and over-packed. The above quote indicates that English writers had not yet gotten over the habit of detailing certain quotidian processes in excruciating detail (a habit still in evidence in Daniel Defoe books set on boats, which take periodic breaks to catalogue all of the edibles taken on board ship, before resuming the narrative).
Little lines like Vowell's reference to the dictionary suggest just how much work she has done to make an interesting story accessible, out of the pile of (often dull or difficult) material on the subject. The book doesn't draw attention to her work very often, but it's certainly there, and in the end I probably would not have read a text on this topic if Vowell weren't the author.
That said, if the book starts a little slowly (for someone who's not a fan of sermons, remember), it gathers steam throughout the book, culminating in a rather intense description of the trade-related wars that errupted among the English, Dutch, Pequot, Mohegan, and Narragansett--and how the actions undertaken during that war reflect on the Puritans' consciousness of their status as the Chosen and as sinners. Again, it's maybe not subject matter than I would have chosen to read, but I wasn't regretting reading this (despite getting a little bogged down on the sermons now and then). Vowell's gift is making sometimes difficult history and historical relationships accessible and comprehensible.
Friday, February 29, 2008
The Yiddish Policeman’s Union
I am still thinking about what I think about this book. I can say I wasn’t blown away.
I’ve only read one other book by Chabon, The Amazing Adventures of Kavalier and Clay, and I enjoyed that story more. It wasn’t perfect, either. I’m not sure what I’m supposed to know/understand about the nature of the golem, and I found the way that Sammy’s story ends was…I don’t know. Imperfect. It didn’t quite square with what I expected of Sammy’s character, but I felt that I never fully understood the character that he was given in the latter part of the book. The book was very close to Sammy at first, and then he receded, and although that later distance made sense for the plot’s resolution, I had the impression that Chabon abandoned Sammy to force that resolution. On the plus side, I loved Sammy throughout most of the book, and I do find Chabon’s writing to be really lovely. He is capable of a clarity that I don’t see a lot in contemporary literary fiction.
The Yiddish Policeman’s Union may just have had too much going on. It's a hard-boiled detective narrative, but the detective was part of an actual police department. Genre-wise, that means that Chabon may have to juggle with conflicting conventions from two different kinds of detective stories: the hard-boiled detective and the police procedural. Admittedly, it is not impossible to plop your hard-boiled detective into a hierarchical department structure; it is precisely that combination of factors that has created so many of what a Vice Magazine article once referred to as ‘badge-and-gun’ scenes, where the rogue (righteous) cop is forced to hand over the tools of his trade to his superior officer. Since the era of Dirty Harry cop action movies, that particular rogue cop vs. tight-ass desk cop conflict seems much, much more common in TV and movies than in books, but that may be my biased perception. I read mostly pre-1970s detective fiction, so my idea of hard-boiled is the loner private detective, like Marlowe and Spade, rather than the rogue cop fighting his corrupt or just plain lame deparment. And, in fact, many of Chabon’s writing choices suggest that the reader should be thinking of those first-wave hard-boiled detectives. I’m not alone in making these associations with the earlier genres of hard-boiled detectives; in her review of this work for The Washington Post’s Book World, Elizabeth McCracken refers to the book’s “dimly lit 1940s vibe” and its “Chandlerian” prose.
I’ve only read one other book by Chabon, The Amazing Adventures of Kavalier and Clay, and I enjoyed that story more. It wasn’t perfect, either. I’m not sure what I’m supposed to know/understand about the nature of the golem, and I found the way that Sammy’s story ends was…I don’t know. Imperfect. It didn’t quite square with what I expected of Sammy’s character, but I felt that I never fully understood the character that he was given in the latter part of the book. The book was very close to Sammy at first, and then he receded, and although that later distance made sense for the plot’s resolution, I had the impression that Chabon abandoned Sammy to force that resolution. On the plus side, I loved Sammy throughout most of the book, and I do find Chabon’s writing to be really lovely. He is capable of a clarity that I don’t see a lot in contemporary literary fiction.
The Yiddish Policeman’s Union may just have had too much going on. It's a hard-boiled detective narrative, but the detective was part of an actual police department. Genre-wise, that means that Chabon may have to juggle with conflicting conventions from two different kinds of detective stories: the hard-boiled detective and the police procedural. Admittedly, it is not impossible to plop your hard-boiled detective into a hierarchical department structure; it is precisely that combination of factors that has created so many of what a Vice Magazine article once referred to as ‘badge-and-gun’ scenes, where the rogue (righteous) cop is forced to hand over the tools of his trade to his superior officer. Since the era of Dirty Harry cop action movies, that particular rogue cop vs. tight-ass desk cop conflict seems much, much more common in TV and movies than in books, but that may be my biased perception. I read mostly pre-1970s detective fiction, so my idea of hard-boiled is the loner private detective, like Marlowe and Spade, rather than the rogue cop fighting his corrupt or just plain lame deparment. And, in fact, many of Chabon’s writing choices suggest that the reader should be thinking of those first-wave hard-boiled detectives. I’m not alone in making these associations with the earlier genres of hard-boiled detectives; in her review of this work for The Washington Post’s Book World, Elizabeth McCracken refers to the book’s “dimly lit 1940s vibe” and its “Chandlerian” prose.
The “mystery” plot itself, however, seems closer to international espionage thriller stuff than the usual hard-boiled mystery. In Chandler's Marlowe books, for example, the specific crimes of murder, or blackmail, or racketeering are bad enough, but they really matter because of the ways they are symptomatic of bigger social sicknesses. The mystery of Chabon's book is already on such a grand scale that it doesn't lend itself to that kind of metaphor. I perceive this plot to be a problem beyond the genre convention issues, though. As I read, I was aware that Chabon was providing answers to his mystery, but as soon as I finished the book, I completely forgot how he resolved it. I remember key, very dramatic events that took place toward the book’s conclusion, but I can’t really remember the last thing I learned about who the “culprit” was. That resolution was not a key to the story. So, sure, maybe Chabon was deliberately refusing to conform absolutely to convention, but given the loving detail that went into creating this hard-boiled character, his world, and his storyline, that sort of refusal seems pointless when contrasted with Chabon’s obvious love for the way the world of this genre works. If it’s undermining convention, it’s half-assed, and to no obvious purpose.
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